The gold standard was with great cacophony in August 1914, when the first world war broke out. Great Britain, France, Germany and Russia suspended the redemption of banknotes into gold and embargoes on the export of gold. Countries froze its currency’s value through the fixation (or parity), which I will explain later. Hyperinflation was rampant after the war, especially in Germany, Austria, Hungary, Poland and Russia. At the end of 1923, the index of prices to the producer in Germany was more than 1 trillion times greater than before the first world war. Exchange rates fluctuated greatly in the 1920s, when parity with fixed exchange rates ended with the war.
A serious problem arose. Central banks realized that only could boost exports arbitrarily through the devaluation of its currency to trade their cheaper products. No matter them the damage they did to the well-being of the middle class or to trade long term with other countries. The global political economies tried to bring back the pattern gold as a solution to these depreciations predators. It was then when the United States replaced Britain as the dominant power in the financial world. And our Government gave him the impetus to restore the gold standard. The military-industrial complex of the United States was not played in the first World War (and the second).
This meant that its economy was more stable and had less inflation. The United States returned to the pattern gold in 1919. The young Winston Churchill became Chancellor of the Exchequer the title held by the Minister of the British Cabinet which is responsible for all economic and financial affairs. This became the most famous head of Parliament. In that role, Churchill played a key role in the restoration of the gold standard in 1925.
It is in this profit that Yates presents its paradoxical thesis, deeply inquietante, of that without the magos very probably it would not have the scientists. The function of mago of the Renaissance was to have transformed ' ' vontade' ' ; it was worthy and important that the man operated, as the religion. Probably redescoberta of the Air-tight one and the magic promoted a new direction to the will human being; Trismegisto it can have played on the mind human being an important and distinguishing paper in the formation of the human destination, as well as of the formed bases of a new science that if would consolidate later. It is clearly that it had forts pleas to the hermetismo. Against the magic, the contraposition if gave for the opinions catholics and protestants. Of that they had disapproved the magical teachings we can elencar three important figures. Giovanni Francesco Pico disapproves with vigor the talismans of Ficino and the magic of its uncle.
For me, to make new friends is to gain a new brother, poistodos knows that it has friends more fond than brothers, is with you in all osmomentos. To make a new friend is to gain a new shoulder to cry to be will be necessary, and it will oentender different of the other people. To have new friends is always good, poisconhecemos different sorts, other cultures and a magical source. To them to vezesconhecer a new friend serves for a study, therefore millions of people have amigosem another country and this makes with that the people trip and learns new things to semsair of house. But for I myself I ask. How it is to make new friends? To make friends is in my blood, therefore to gain a friend is everything, a way luzao heart the dreams that we dream, can make things with somebody to its lado to be always folloied followed step by step of the life with that it loves ete helps to search an exit, the solution and reply for each question that the vidanos makes.